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(from "KTAADN")

[6] The ferry here took us past the Indian island. As we left the shore, I observed a short shabby washer-woman-looking Indian; they commonly have the woebegone look of the girl that cried for spilt milk-just from "up river,"-land on the Oldtown side near a grocery, and drawing up his canoe, take out a bundle of skins in one hand, and an empty keg or half-barrel in the other, and scramble up the bank with them. This picture will do to put before the Indian's history, that is, the history of his extinction. In 1837, there were three hundred and sixty-two souls left of this tribe. The island seemed deserted to-day, yet I observed some new houses among the weather-stained ones, as if the tribe had still a design upon life; but generally they have a very shabby, forlorn, and cheerless look, being all back side and woodshed, not homesteads, even Indian homesteads, but instead of home or abroad-steads, for their life is domi aut militiŠ, at home or at war, or now rather venatus, that is, a hunting, and most of the latter. The church is the only trim-looking building, but that is not Abenaki, that was Rome's doings. Good Canadian it may be, but it is poor Indian. These were once a powerful tribe. Politics are all the rage with them now. I even thought that a row of wigwams, with a dance of pow-wows, and a prisoner tortured at the stake, would be more respectable than this.

[8] The next morning we drove along through a high and hilly country, in view of Cold-Stream Pond, a beautiful lake, four or five miles long, and came into the Houlton road again, here called the Military road, at Lincoln, forty-five miles from Bangor, where there is quite a village, for this country-the principal one above Oldtown. Learning that there were several wigwams here, on one of the Indian islands, we left our horse and wagon, and walked through the forest half a mile, to the river, to procure a guide to the mountain. It was not till after considerable search that we discovered their habitations-small huts, in a retired place, where the scenery was unusually soft and beautiful, and the shore skirted with pleasant meadows and graceful elms. We paddled ourselves across to the island-side in a canoe, which we found on the shore. Near where we landed, sat an Indian girl, ten or twelve years old, on a rock in the water, in the sun, washing, and humming or moaning a song meanwhile. It was an aboriginal strain. A salmon-spear, made wholly of wood, lay on the shore, such as they might have used before white men came. It had an elastic piece of wood fastened to one side of its point, which slipped over and closed upon the fish, somewhat like the contrivance for holding a bucket at the end of a well-pole. As we walked up to the nearest house, we were met by a sally of a dozen wolfish-looking dogs, which may have been lineal descendants from the ancient Indian dogs, which the first voyageurs describe as "their wolves." I suppose they were. The occupant soon appeared, with a long pole in his hand, with which he beat off the dogs, while he parleyed with us. A stalwart, but dull and greasy-looking fellow, who told us, in his sluggish way, in answer to our questions, as if it were the first serious business he had to do that day, that there were Indians going "up river,"-he and one other-to-day, before noon. And who was the other? Louis Neptune, who lives in the next house. Well, let us go over and see Louis together. The same doggish reception, and Louis Neptune makes his appearance-a small, wiry man, with puckered and wrinkled face, yet he seemed the chief man of the two; the same, as I remembered, who had accompanied Jackson to the mountain in '37. The same questions were put to Louis, and the same information obtained, while the other Indian stood by. It appeared, that they were going to start by noon, with two canoes, to go up to Chesuncook, to hunt moose-to be gone a month. "Well, Louis, suppose you get to the Point, [to the Five Islands, just below Mattawamkeag,] to camp, we walk on up the West Branch to-morrow-four of us-and wait for you at the dam, or this side. You overtake us to-morrow or next day, and take us into your canoes. We stop for you, you stop for us. We pay you for your trouble." "Ye!" replied Louis, "may be you carry some provision for all-some pork-some bread-and so pay." He said, "Me sure get some moose;" and when I asked, if he thought Pomola would let us go up, he answered that we must plant one bottle of rum on the top, he had planted good many; and when he looked again, the rum was all gone. He had been up two or three times: he had planted letter-English, German, French, &c. These men were slightly clad in shirt and pantaloons, like laborers with us in warm weather. They did not invite us into their houses, but met us outside. So we left the Indians, thinking ourselves lucky to have secured such guides and companions.

[81] When we reached the Millinocket opposite to Tom's house, and were waiting for his folks to set us over, for we had left our batteau above the Grand Falls, we discovered two canoes with two men in each, turning up this stream from Shad Pond, one keeping the opposite side of a small island before us, while the other approached the side where we were standing, examining the banks carefully for muskrats as they came along. The last proved to be Louis Neptune and his companion, now at last on their way up to Chesuncook after moose; but they were so disguised that we hardly knew them. At a little distance, they might have been taken for Quakers, with their broad-brimmed hats, and overcoats with broad capes, the spoils of Bangor, seeking a settlement in this Sylvania,-or, nearer at hand, for fashionable gentlemen, the morning after a spree. Met face to face, these Indians in their native woods looked like the sinister and slouching fellows whom you meet picking up strings and paper in the streets of a city. There is, in fact, a remarkable and unexpected resemblance between the degraded savage and the lowest classes in a great city. The one is no more a child of nature than the other. In the progress of degradation, the distinction of races is soon lost. Neptune at first was only anxious to know what we "kill," seeing some partridges in the hands of one of the party, but we had assumed too much anger to permit of a reply. We thought Indians had some honor before. But-"Me been sick. O, me unwell now. You make bargain, then me go." They had in fact been delayed so long by a drunken frolic at the Five Islands, and they had not yet recovered from its effects. They had some young musquash in their canoes, which they dug out of the banks with a hoe for food, not for their skins, for musquash are their principal food on these expeditions. So they went on up the Millinocket, and we kept down the bank of the Penobscot, after recruiting ourselves with a draught of Tom's beer, leaving Tom at his home.

[82] Thus a man shall lead his life away here on the edge of the wilderness, on Indian Millinocket stream, in a new world, far in the dark of a continent, and have a flute to play at evening here, while his strains echo to the stars, amid the howling of wolves; shall live, as it were, in the primitive age of the world, a primitive man. Yet he shall spend a sunny day, and in this century be my contemporary; perchance shall read some scattered leaves of literature, and sometimes talk with me. Why read history then if the ages and the generations are now? He lives three thousand years deep into time, an age not yet described by poets. Can you well go further back in history than this? Ay! ay!-for there turns up but now into the mouth of Millinocket stream a still more ancient and primitive man, whose history is not brought down even to the former. In a bark vessel sewn with the roots of the spruce, with horn-beam paddles he dips his way along. He is but dim and misty to me, obscured by the Šons that lie between the bark canoe and the batteau. He builds no house of logs, but a wigwam of skins. He eats no hot-bread and sweet-cake, but musquash and moose-meat and the fat of bears. He glides up the Millinocket and is lost to my sight, as a more distant and misty cloud is seen flitting by behind a nearer, and is lost in space. So he goes about his destiny, the red face of man.

"Ktaadn" was first published in Union Magazine in 1848, and describes an excursion to Mt. Katahdin in 1846. The Maine Woods was posthumously published in 1864, edited by the younger W .E. Channing.


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