In "Stowe and Hawthorne" from Hawthorne and Women: Engendering and Expanding
the Hawthorne Tradition, James D. Wallace describes Harriet Beecher Stowe's
portrayal of a young man who delights in "Rappaccini's Daughter" and escapes
from his masculine world by entering the enchanted garden and connecting to
the mysterious Beatrice.
"[Harriet Beecher] Stowe's gestures at creating a convincing male
narrative voice in the House and Home Papers are few and feeble and,
for that very reason, arresting. One such gesture occurs at the beginning of
‘The Lady Who Does Her Own Work,’ when she represents [Crowe] at leisure:
I was lying back in my study-chair, with my heels luxuriously propped on an ottoman, reading for the two-hundredth time
Hawthorne ‘Mosses from an Old Manse,’ or ‘Twice-Told Tales,’ I forget which, --I only know that these books constitute my
cloud-land, where I love to sail away in dreamy quietude, forgetting the war, the price of coal and flour, the rates of exchange,
and the rise and fall of gold. What do all these things matter, as seen from those enchanted gardens in Padua where the weird
Rappaccini tends his enchanted plants, and his gorgeous daughter fills us with the light and magic of her presence, and saddens
us with the shadowy allegoric mystery of her preternatural destiny?
The moment is arresting for several reasons. First, it suggests something
about the ‘use’ of Hawthorne's fiction by at least some nineteenth-century
readers. Clearly he is a ‘much-loved’ author. Twice-told Tales had
first appeared in 1837, Mosses from an Old Manse in 1846, and already
they have the status of old favorites, reread in preference to any more recent
fiction. Second, Hawthorne takes the reader out of everyday life, away from
the ‘business’ of the masculine sphere -news, markets, money, the public arena-into
‘dreamy quietude’ and solitary detachment, the world of imagination. Third,
there is an ‘oriental’ strangeness about Hawthorne's fiction, a quality that
evokes words like ‘weird,’ ‘enchanted,’ ‘light and magic,’ ‘shadowy allegoric
mystery,’ and ‘preternatural.’ Fourth, although the specific story in question,
‘Rappaccini's Daughter,’ is a kind of protofeminist fantasy in which a young
man's attraction to and fastidious revulsion at the female body is analyzed
and punished, the pleasure ‘Crowfield’ takes and the escape he achieves are
somehow specifically masculine; it may be an escape from the world of business,
but it is not an entry into the domestic" (Wallace 92-93). (courtesy of University
of Massachusetts Press)